Early in 1888 plans were made to build an addition to the convent. In Sister Pius’s memorandum, dated February 1888, we read: “Agreed with Denis for sixteen cords of stone at $1.25 per cord for house, this Wednesday, Feb. 22, 1888.”  This was a big undertaking for at the time the community consisted of nine Professed Sisters:

  Sister Pius Doyle, Superior

  Sister Christine Rousseau, Assistant Superior

  Sister Pauline La Plante

  Sister Mary Van Lanen

  Sister Francis Jennings

  Sister Elizabeth O’Connor

  Sister Angela Chartier

  Sister Claire Doyle

  Sister Joseph Van Lanen

There was no architect for the 1888 building, but in charge of construction were two Van Sistine brothers from DePere and also a Mr. P. Lamers, a bricklayer also from DePere. Trust in God? On May 27, the work of excavation began with no bank account and the cash on hand was $12. The work went on rapidly for the next three months, and at the time of Reception in August, the building was nearly completed.

The expense of the new addition put the Community in debt for nearly 20 years. The 5 percent and 6 percent interest on money and notes borrowed added to the burden. We borrowed as follows: $300 from H. Van Lanen, $1000 from Kellogg Bank, $300 from Father Gouche, and $2000 from Catholic Knights. A mortgage of $500 at 6 percent was given to Rev. William DeKalver of Menasha. Fortunately a few donations came in:

Sept. Mr. Goggins (Sr. Teresa’s father) $100

Oct. Mother Catherine Drexel $500

About Us

Mission & Ministry  - Our Way of Life   -  Community Symbol  

Leadership Team  -   History  -  Founders  -  Media Resources  -  Donate Now

 

Community History

1868-1880
During this twelve-year period four courageous women (Pauline LaPlante, Christine Rousseau, Pius Doyle, and Mary Van Lanen) responded to Father Edward Francis Daems' request to minister with him among the immigrants on the peninsula of Wisconsin. Together, they laid the foundation for our religious community: living a simple life, following the Rule of St. Francis, and educating immigrant children, especially in their religion. The diversity of the immigrants' languages, the hard work of frontier life, poverty, and ill health presented great challenges for our founders. Most challenging of all was Fr. Daems' death on February 12, 1879.

1881-1899
Honoring the desire of Fr. Daems to establish a new community of religious, our founding members received approval of the first Constitutions from Green Bay's Bishop Krautbauer on March 14, 1881. As our membership expanded to twenty professed Sisters, we extended our outreach from one school to six. During the summer months, our Sisters continued their own education. They worked hard to operate their farm and incurred significant debts by building a convent in Bay Settlement. In 1893, our Community was incorporated as an educational and charitable organization under the name "Sisters of St. Francis of Bay Settlement."

1900-1919
The new century opened with a year of jubilee. For the first time, fifteen of our professed members professed perpetual vows on August 27, 1900. During the next several years, the Sisters experienced the sorrows of death and very few new members. Pastors continually sought our Sisters to teach in parish schools. In 1902, our Community responded to Bishop Messmer's request that we continue the service of religious instruction at the Chapel in Robinsonville that Adele Brice had begun. Through much personal sacrifice by our Sisters and the wisdom of Mother Francis, all debts were paid by 1905. Growth and expansion marked the second decade of the century. To accommodate forty-five Sisters and eight novices, a new wing with a larger Chapel was added to the Convent in 1917. We began a formal program of religious formation for new members under the direction of Sister Claire.

1920-1939
Our Community continued its strong commitment to educate our Sisters for religious life and also for our ministry as elementary school teachers. We began new ministries to educate children with mental and physical needs at the Chapel at Robinsonville, and to assist elders at the McCormick Memorial Home in Allouez. For the first time, our Community extended its ministry beyond the Green Bay Diocese by undertaking a mission to teach at St. Joseph Parish in Madison. Though struggling through the depression of the thirties, our Sisters successfully financed another major addition to the Convent, the 1932 wing.

1940-1959
During World War II, our Sisters assisted in the war efforts by wrapping bandages. Educational pursuits had to be put on hold for several years, so our Sisters focused on internal community matters. We revised our Constitutions to comply with changes in Canon Law, developed a book of customs, and prepared a manual of vocal prayer for our Sisters to use. These changes made our lives more regulated and uniform. Due to changes in society during the 50s, many fewer children were being placed at the Chapel in Robinsonville for their education. At the same time, many young women showed an interest in religious life. In 1953, the Chapel became a center for the religious formation and education of young women. This program continued for fifteen years, after which the Chapel became a House of Prayer. We celebrated our seventy-fifth jubilee as a Community in 1956. It was in this year that we adopted the title, Sisters of St. Francis of the Holy Cross, in recognition of the importance of the cross for Franciscans and Crosiers, the religious order to which Fr. Daems belonged. The continued growth that we experienced and the deteriorating condition of the 1888 Convent made it necessary to build once again. In 1959 we joined the 1917 and 1932 wings with a spacious new Convent.

1960-1979
Dramatic changes took place in the Catholic Church as a result of the Second Vatican Council. In response to the call to renew our religious life, we studied the documents of Vatican II, re-considered the inspiration of our founders, and engaged in adaptation and renewal of all aspects of our lives. It was a challenging time in the Church, and we, like many religious communities, experienced the loss of many members. This period of renewal brought new hope, however, as we worked side by side with others in our ministries. We began to serve and learn from a wider variety of cultures - Nicaraguans, the Carrier Indians in British Columbia, African Americans in Milwaukee and Chicago, members of the Oneida Nation in northeastern Wisconsin, migrant workers, and Appalachian peoples. Our outreach extended to adults as we directed religious education programs and began offering pastoral services in parishes. Some of us also ministered in health care.

1980-2000
Even though our membership continued to decline we remained vibrant and committed to our mission within the Church. We established an Associate program in 1984, through which women and men in the single or married life join us in furthering our spirit and mission. Our Community studied various issues and took corporate stands to: (1) support the Jubilee 2000 Campaign for Debt Relief; (2) oppose the death penalty; and (3) urge the redirection of excessive military spending to meet social needs. We established Wellspring, a place of hospitality and respite for women on Green Bay's west side. We also intensified our efforts to invite new vowed members. In these and other creative ways, our Sisters and Associates continue our founders' mission to further God's reign by responding to unmet needs, including those of present immigrant groups of northeast Wisconsin.

Read our News page to find out what's happening in our lives today.

Wednesday March 10th, 2010

Printing this page?
©2010 Sisters of St. Francis of the Holy Cross
3110 Nicolet Drive, Green Bay, WI 54311-7212
920-468-1828
site by Skyline Technologies, Inc.